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By Carlo Petronio

Those notes originate from a seminar held in Pisa in November and December 1996 together by means of Riccardo Benedetti, Paolo Lisca and me. the purpose of those notes is to provide a close facts of the subsequent consequence because of Eliashberg and Thurston: THM allow M be a closed orientated 3-manifold and enable F be a cooriented C2-smooth codimension-1 foliation on M. think that (M,F) isn't really diffeomorphic to the product foliation on S2xS1. Then arbitrarily on the subject of F within the C0 topology there exist a favorable and a damaging C\infty touch constitution.

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By Carlo Petronio

Those notes originate from a seminar held in Pisa in November and December 1996 together by means of Riccardo Benedetti, Paolo Lisca and me. the purpose of those notes is to provide a close facts of the subsequent consequence because of Eliashberg and Thurston: THM allow M be a closed orientated 3-manifold and enable F be a cooriented C2-smooth codimension-1 foliation on M. think that (M,F) isn't really diffeomorphic to the product foliation on S2xS1. Then arbitrarily on the subject of F within the C0 topology there exist a favorable and a damaging C\infty touch constitution.

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Read Online or Download A theorem of Eliashberg and Thurston on foliations and contact structures (Publications of the Scuola Normale Superiore) PDF

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Additional info for A theorem of Eliashberg and Thurston on foliations and contact structures (Publications of the Scuola Normale Superiore)

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1 1 6 . See below, pp. 8 0 f. 1 1 7 . See below, p. 7 9 . 1 1 8 . , A l a n Richardson, The Miracle Stories of the Gospels (London: SCM, 1 9 4 1 ) , p. 3 8 ; C. K. Barrett, Holy Spirit, p. 68. James M. Robinson urges that the struggle against the demons was an important part of Jesus' historical ministry: The Problem of History in Mark, S B T no. 21 (London: SCM, 1 9 5 7 ) . Like many writers, he assumes—indeed, asserts— that the meaning of Mark 3 : 2 7 is that Jesus was "plundering" Satan's household: "Exorcism is specifically designated as 'plundering' in 3 : 2 7 " (p.

117. 21 JESUS' PROCLAMATION OF T H E KINGDOM Weiss w a s still to maintain that the "modern" (sc. Ritschlian) notions of the Kingdom of God were the best for Christianity in his time. His point was simple, and it marked his views off from those of the other liberal theo­ logians: W e i s s did not need to have his own position seem to be identical with Jesus'. W e i s s found, as did Schweitzer after him, that the historical Jesus, with his concern for an eschatological Kingdom, had almost nothing explicit to say respecting modern ethical issues.

1 3 9 - 4 3 . 27 V. Filson, rev. ed. " Recently, however, new efforts to express the signifi­ cance of the eschatological future for theology have ap­ peared, most notably, those of Jürgen M ö l l m a n n . W h a t place eschatology will have in future discussions of dog­ matics remains to be seen. It is unlikely, however, that it will be tacitly demythologized or simply ignored. 65 68 The Consequences for New Testament Research Die Predigt Jesu vom Reiche Gottes also opened a new era in New Testament research.

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