By Douglas R Parks; Janet Beltran; Ella P Waters
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By 1637 Charles was at the height of his power. He had a balanced budget, effective social and economic policies, an efﬁcient council, and a secure title. There was a greater degree of political acquiescence than there had been for centuries. Religious Policies Charles was, however, alienating a huge majority of his people by his religious policies, for his support for Archbishop William Laud was recreating some of the religious passions of the 1570s and 1580s. But it 34 5. William Laud, archbishop of Canterbury.
Thus the wide penumbra of Puritan practices and observances which had grown up around the Prayer Book was to be curtailed or abolished. This programme incensed all Puritans and worried most others. Just as bad was Laud’s clericism, his attempt to restore the power and authority of the bishops, of the Church courts, and of the parish clergy by attacking lay encroachments on the wealth and jurisdiction of the Church. Church lands were to be restored, lay control of tithes and of clerical appointments restricted, and the clergy’s power to enforce the laws of God enhanced.
In all these ways, England was moving away from civil war in the early seventeenth century. Furthermore, there is no evidence of a general decline into lawlessness and public violence: quite the reverse. Apart from a momentary spasm Stuart Britain induced by the earl of Essex’s attempts to overturn his loss of position at court, the period 1569–1642 is the longest period of domestic peace which England had ever enjoyed. No peer and probably no gentleman was tried for treason between 1605 and 1641.